What Punk Means to Me (in 2,000 words or less)

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Photo credit: Joseph Carlough

A couple weeks ago I received a friendly email from a writer who was reporting an article about the Philadelphia Zine Fest. She was most interested in its history and wanted to talk to me, she said, because she’s been attending the event for years and always sees me and talks to me there. I had to smile at that. “Yep,” I wrote back to her, “I’m an old-timer for sure!”

I’ve been tabling at the zine fest for almost as long as it’s been in existence. Its first year was in 2003, and the only reason I didn’t go to that one was because I only heard about it after it was over. The following year, I was ready.

Sort of. But actually, I was scared. I’d been writing about books and art for a local newspaper for a couple of years by then, and I was proud of this job and enjoyed doing it, but was surprised to find that, on its own, it wasn’t enough to satisfy my need to express myself. (I’m not sure why that came as a surprise.) I was in my mid-20s then, and when I wasn’t writing for work, I was almost compulsively making these found poems. I can still remember how exhilarating it was to, well, find them. Once I started looking at text in this new way, I saw symbolic meanings and irony everywhere, almost like secret messages or fortunes–in an old Boy Scout Handbook, the owner’s manual for an oven, the titles of Lifetime movies. All I had to do was rearrange the text a little, or remove a small part of it, to display its double meaning for other readers to see.

I was more proud of these weird poem-stories than almost anything else I’d written to that point, and I wanted to share them, so I began compiling them into my first zine. I remember sitting on the floor of my bedroom and pulling apart a zine I already owned to try to understand the mechanics of laying it out. It was painstaking, but I eventually got it. There are lots of good books out there now that give instructions and tips on how to make a zine–I’ve even contributed to one of them!–but I didn’t know about any books then, and my hands-on method worked just fine.

When registration for the Zine Fest opened that next year I signed up for a table, and paid something like 5 bucks to rent the space for the afternoon. I had no idea what to expect, and was actually so nervous about sharing my book with these strangers that I took my mom with me, and she sat at the table for a few hours, keeping me company. I now recall that afternoon as one of the happiest events of my life. I knew that zine fairs existed as a means for people to sell their work, but I didn’t know that they would be so social, that people had formed an artistic and ideological community around zine making and liked going to the events to see their friends. That was the day I found that out, and joined them. I had conversation after conversation with some of the most interesting people I’d ever met, folks who were keen to listen to me talk about my poems and just as excited to tell me about their projects: zines, bands, paintings, shows. None of them batted an eye at my mother being there. Everyone was gentle and kind, eclectic and dynamic, and had interesting hair. No one thought I was weird or, if they did, they didn’t mind.

For several years after that, zines were the biggest and most important part of my writing life, as well as my social life. I’ve made dozens of the things at this point, and although my output has slowed up a bit, I’m still into it. Participating in zines has led me to join The Soapbox, the independent publishing center started by a couple of friends of mine. Through that organization I’ve been able to participate in readings, art shows, and workshops, and their kind support has helped me to feel like a real part of the Philadelphia art scene. In the last several years my zines have been in a number of gallery and museum shows around the U.S. and in other countries, too. They’re archived in public, university, and grassroots libraries. I’ve taught workshops on how to make zines to little kids at the free library, to older students on college campuses, and to adults at arts festivals of different kinds. A few years ago I participated in an artist talk at MoMA’s PS1 on the topic of zines, and I was so nervous about doing it that I nearly cried. One year a reporter from TIME freaking magazine called to interview me about zines, which is just ridiculous, but it was so exciting. I’ve published two books now, and both of them started out as serial zines I’d been writing for some time, one about yard sales and the other about linguistics. After the first one came out my publisher introduced me to Michelle Tea, who is one of my all-time favorite writers and a person I deeply admire. She invited me to read in an installment of her monthly series in San Francisco, which you bet I did, and I’m pretty sure I cried about that, too. I lived in a converted shed for two weeks in Nova Scotia, where I was the zine writer in residence at a community art center. I was supposed to spend that time writing an issue of my zine, White Elephants, but I frittered most of it away reading comics, going for walks, and swimming in the ocean. Zines are the reason I know a lot of the people I now call good friends, including about 25 pen-pals and my husband Joe.

And throughout all of this, there was the Philly Zine Fest. I never missed a year except for once when I had the flu. Walking into the smelly, sweaty Rotunda–the building in West Philly where the event is always held–has come to feel something like coming home. Still, there were a few years where I wondered if I still belonged there, or if I cared enough. Sometimes the event was sparsely attended, and other times it was packed with people who were attracted by a spike in the trendiness of zines, and it didn’t feel like my crowd. I’ve watched the scene change more than once, and I haven’t always liked the direction it seemed to be going in. Some of the new transplants to a city I consider “mine” have really rubbed me the wrong way. I felt my age catch up to me at a certain point too, and worried I wasn’t making books that were relevant or interesting to people (especially the younger ones) anymore.

But something really beautiful happened this year. The room was packed all day long, and you could feel people’s excitement in the air. A dj from WKDU played good music, but it wasn’t too loud to talk. I spent hours hugging and gabbing with people I’ve known for years, as well as ones I met just that day. I sold almost everything I’d brought with me, and got some reading material from other tablers that I’m looking forward to studying more closely. I talked to two librarians about the zine library that Joe and I have set up in our living room, which we’ve been working on turning into a quasi-public performance space. A woman found me to tell me that she’s included some of my zines in a two-year traveling art exhibit called the Artmobile, which will travel to grade schools and high schools around Bucks County, Pennsylvania beginning on September 19th. She said she thought I’d like to know that my work will be a part of it, and I do. I do like to know it. Someone else told me she wants to commission me to make her an embroidered wall hanging, which is My New Thing.

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Most of all, I felt like I’d been a part of things long enough to have really earned my place in the community. I’ve weathered the changes and I’m still here. An unusual thing happened too: An old friend I haven’t seen or talked to since we were in college together–in the freakin’ 90s, guys–stopped by my table and we had a great conversation, as if 20 years hadn’t passed. But of course they have, and I’m happy to report that I feel good about the way I’ve spent at least a little of that time. I mean, I’m at least 50 percent asshole, just like the rest of you, but it is so incredibly sweet to be able to look back on a portion of your life and feel both proud of what you’ve done and thankful for what you’ve been given. So thanks, Philly Zine Fest. I’ll see you next year.

You Want Beauty? Look in the Mirror.

This movie was so beautifully shot.
This movie was so beautifully shot.

This post isn’t about books exactly, though actually it is a book that saves the day in the end. You’ll see.

They show old movies at the Roxy sometimes, and last night they showed Pretty in Pink. It’s one of my all-time favorites, so Joe and I went and I dressed in an outfit I’d put together to reference the one Andie wears to the club one night. Most of the people there—most of whom were women—seemed about as devoted to the movie as I am, and even though it was muggy last night and I felt kinda hot in my black blazer and black ankle boots and lace, I had a blast. It makes me want to share a piece of writing I did a few years ago for the Utne Reader on these very topics: my favorite movie, and the art of getting dressed.

***

Whenever I feel fretful I watch Pretty in Pink. I feel fretful fairly often, and I’m not sure I could tell you why. It’s just a thing that happens, especially when I have to get ready to go out and be in front of other people. When I have to get dressed. I’m always able to get over it, eventually, but sometimes I need a little help. Andie Walsh helps me, with her elegance (half on purpose, half accidental), her inventive thrift-store style and orange hair. I’ll put on the movie—for what, the 200th, 300th time?—and watch its opening scene, which shows Molly Ringwald as Andie getting dressed piece by piece. My reaction to the shot of her zipping up the back of her silky, ivory-colored skirt is a nearly physical throb of recognition and longing: That could be me. I could wear that skirt, slinky and sweet. If only I could climb inside the movie and inhabit it, I could possess its main character’s sense of self. I could be that girl.

I’m not really a “fan,” generally speaking. I’m pretty devoted to my favorite bands, and there are a handful of books I love more than most people. But fandom is its own thing, with costumes and conventions, new stories and imagined pairings, and it’s not a culture I’ve ever participated in. I think fan culture is incredible, creative and surprising and useful, but when I’ve tried to negotiate it I feel like I’m visiting a foreign city, never totally sure what people are talking about even though I know a few key phrases.

But then there’s this Pretty in Pinkthing … that I have. I was a little kid when the movie came out, so when I saw it a couple years later — when it started playing on TV — I watched it like I was doing research. Okay, this is what being a teenager will be like. I’ll know about music and drive a Karmann Ghia and hang out, incredibly, in a smoky rock club. When the time came, what I actually did was spend four years in uniform at an all-girls’ Catholic lockdown, with mean nuns for teachers and not a single rock club, though my best friend Laura and I did teach ourselves to smoke. It was the 90s by then and I had new, tougher heroes, but the idea of Andie still haunted me, like the promise of something I was about to become. In that opening scene she reveals her sources: All the stuff she’s wearing she either made herself or bought in a thrift store. Thunderstruck, I was. Her good looks weren’t movie magic, but something I could do myself. I didn’t have to wear the same old boring clothes everyone else did! I could look weird. For fun!

Since then I have met people, now and again, who I identify as being like the other characters in my favorite movie. There’s a lovely consignment shop in my neighborhood that’s run by a woman with impeccable taste, who goes by a name she made up and spells with an umlaut. She’s tall and elegant like a teenage Molly Ringwald, but since she’s both older than me and a shop owner (and kind of a kook), I view her as a Iona type. (Iona owned Trax, the record store where Andie worked.) The woman I know doesn’t look half as outrageous as Iona, who was all rubber dress bondage punk one day, beehived nostalgist the next, but she’s got a similarly appealing Betty Boop thing going on. I look up to the Pretty in Pink people I meet in real life. It’s still an aspirational thing for me.

I don’t necessarily need to watch the whole movie, which I own on a special edition DVD called “Everything’s Duckie” that includes interviews with the cast, writer John Hughes, director Howard Deutch, and costume designer Marilyn Vance. I can get some of the same comfort from looking at stills, which by the way blow up tumblr on a daily basis. The images are all so perfect: Andie wearing her rock-star sunglasses, soulful, chin in hand. Duckie pointing down at his busted shoes, with their dirty white leather and pointy toes. In times of stress the movie is never far from my mind, and since I can’t bring it around with me and watch it all the time it’s lucky I have an encyclopedic knowledge of the silly thing in my head. Remember in The Shawshank Redemption, when Tim Robbins comes out of his months in the hole all dazzled and weird, but he’s okay? And he talks about having Mozart or whatever memorized so that he can listen to it whenever he wants? As long as I have the movie up here, I’ll be cool.

A lot has been written about John Hughes and what his early movies meant to 80s teenagers, who allegedly hadn’t see many realistic representations of themselves in the mainstream media till then. People valued the way he gave kids an identity that wasn’t smiley and fake, but spoke to all the passion and pain and utter seriousness folks feel at that age. And I can understand all that, but I was too young to get that from it, and I don’t think that’s quite what I was responding to. As a kid I identified with Andie, but I also used the idea of her to piece together the person I wanted to turn into. And honestly? An awful lot of it was about the clothes.

Andie has influenced my style directly, for sure. There are a few pairs of black ankle boots on my closet floor—when I saw the flat ones with the pointy-ish toe at the secondhand store my heart did this alarming fluttery thing it sometimes does when leather products are really inexpensive. I’ve got a long skirt I never would have looked at twice if it weren’t for the character, and a pair of white mesh gloves that just seemed like something she would wear.

But the role of clothing in Pretty in Pink is, honestly, bigger and less silly than that. One of the movie’s important lessons is that looking like yourself is an integral part of being yourself, so even if you get taunted for it, you absolutely must leave the house every day dressed like the character that is you, and keep your head held high. Andie didn’t look like any of the other kids at school: In old-lady lace and clusters of dangling earrings, she looked like herself. “Where’d you get your clothes, the five and dime store?” says class mean girl Benny to Andie during American history. In that scene Andie has on these fugly round John Lennon specs and a sort of lumpy boiled wool-looking jacket thing, and she couldn’t possibly look better. Can you remember what the bully was wearing? I can’t. (FYI: I watched that scene again just now, and actually Benny looks gorgeous, in a pale yellow blouse to match her pale yellow hair. But who cares? Her meanness makes a caricature of her, all broad brush strokes to Andie’s fine details. She’s forgettable, and the movie doesn’t even bother giving her a comeuppance at the end. She just kind of dries up and blows away.)

And Andie’s clothes aren’t just about who she is, but who she wants to be. She’s embarrassed that her dad is unemployed, and tired of being humiliated by the spoiled kids at school. When dreamy “richie” Blane wants to take her home at the end of their date she refuses, eventually confessing desperately that she doesn’t want him to see where she lives. But even though she’s in pain, she knows that demographics isn’t destiny. In that opening scene, after she finishes getting dressed in her protective armor of jangling jewelry, she shows her dad her outfit, identifying the origin and price of each element of this “latest creation.” The price is significant because Andie’s character doesn’t have much money, unlike the richies with their “American Express Platinum cards.” But for me, a solidly middle class kid who didn’t have the worry of being perceived as poor (but also definitely did not have access to anybody’s credit card), Pretty in Pink spoke to the concept of self-invention in a larger sense. I didn’t fit in—not within the confines of my Catholic upbringing and, because of it, not outside it either—and it might be an adolescent cliche but believe me, it hurts. Sometimes, the movie seemed to be telling us, the place and time and body we’re born into can be a kind of cosmic mistake. You might be unliked or come from an unstylish part of town, but you know that’s not you. If you can make yourself look like the thing you’re meant to be, you might be able to transcend the thing that you—oops! accidentally—are.

Fans of the movie know that it was originally written and shot with a different ending than the one that got released. In that version, instead of ending up with Blane after he’d broken her heart and repented, Andie rejected him at the prom and danced with Duckie instead. The idea wasn’t that she chose her devoted best friend as a boyfriend, I don’t think; it was more like a punky morality tale about taking pride in who you are and not letting anybody trash you around. In the sequence that precedes the dance, Andie sits at her sewing machine and concocts a (you can say it) fugly pink prom dress out of the pieces of a couple of only slightly less atrocious ones, while “Thieves Like Us” by New Order plays. It’s so stirring, watching her work—she’s getting her mojo back. When she explains to her dad why she’s going to the prom even though Blane dumped her and she has no date, she says, “I just want to let them know they didn’t break me.” In case you missed it, the whole point of making the dress was to tell people that they could kiss her ass. Have you ever heard of anything better than that?

According to the interviews on my DVD, that first movie was screen-tested to focus groups of teenage girls who hated the Duckie ending. They wanted the heroine to end up with the stupid dreamboat, so the final scenes were rewritten and shot again (this time with Andrew McCarthy wearing a horrible wig because he had already started shooting another movie for which he’d had to cut his hair). In the new version, Blane finds her at the prom and blurts out an awkward “I love you” (haha what!), and with Duckie’s encouragement Andie forgives him. In the darkened parking lot, lit from behind and through a mist of soft rain, the two have what has got to be one of the all-time great movie kisses. It’s still a major let-down of an ending, though. With respect to you Blane apologists out there (and I know, he was really lovely), that isn’t the Andie I know. She liked herself better than that, would have done something surprising and cheeky and sweet. When it comes down to it, the cheesified Hollywood ending just doesn’t make good on the promise of Andie’s incredible clothes.

As I’ve gotten older, watching the movie sets off pangs of wistfulness in me that never used to be there. Molly Ringwald’s skin is so perfect, and neither she nor I (or any of the rest of you jerks) will ever be that young again. But within the universe of the movie nothing has changed, and I can see now what I couldn’t see then: That the movie isn’t just about teenagers, but seems to live in the mind of a teenager as well. It’s the deadly serious idealism, the unblinking belief in true love, yeah, but it’s the outfits too. Those kids knew that looking cool was important—worth much more, in fact, than most old people would have you believe, and I say this as a getting-old person myself. If you ever feel misunderstood—and really, who doesn’t—get yourself to the thrift store and channel Andie. Let them know they can’t break you. I’ve been doing it for going on 20 years now, and it’s never become one tiny bit less fun.

p.s. A little Pretty in Pink novel came out in 1986, the same year the movie was released, and it was based on the screenplay with the original ending, so if you’re having trouble imagining Andie choosing Duckie over Blane you can buy yourself a used copy and read it. It’s really nice.

Longest way round is the shortest way home

Photo credit: The Rosenbach Museum and Library
Photo credit: The Rosenbach Museum and Library

Been reading the essays in that Nuala O’Faolain book and saw that one of them is about Bloomsday, which I meant to tell you about earlier this summer and haven’t yet. So why don’t I do that now?

We do a Bloomsday celebration here in Philadelphia in the form of a day of readings from Ulysses. Dozens of prominent folks are scheduled in advance to stand up to the microphone on a gorgeous leafy street of brownstones in downtown Philly, outside the Rosenbach, a rare books museum. Brothers A.S.W. and Philip Rosenbach, who were book dealers and collectors, acquired the original Ulysses manuscript back in the day, so since the museum has the precious thing they host this day of readings and music every year on June 16th, the date on which all the events depicted in Ulysses take place. The Rosenbach’s Bloomsday might be my favorite thing that happens in Philadelphia. I go every year, and when the wonderful actress Drucie McDaniel does the Molly Bloom soliloquy at the end, I always, always cry.

I spent some time in Ireland several years ago, and while I was there the subject of James Joyce (inevitably?) came up with a friendly acquaintance. I proudly told him that we do Bloomsday in my city too. “That must be a bit difficult!” he laughed, because of course in Dublin, Bloomsday entails tromping through the city on foot, retracing the steps taken by Stephen Dedalus in the novel. I felt kinda silly at the time.

In a piece O’Faolain wrote for The Irish Times in 1997, she talked about how Dublin has changed so much that it is no longer the city we see in the novel. She didn’t mean the that the buildings were gone, though some (but not all) of them are. She meant that the novel depicted Irish city life in a way that was intimately realistic and familiar to Irish people. It was the life of the wanderer, of people without much money or jobs or even any thought of a job, who spent their days roaming, stopping in on friends and drinking in pubs. The kind of living in public that people do because, as O’Faolain wrote, they had a place to sleep, maybe, but not a home. That Dublin “was alive until money killed it,” she wrote.

In these columns O’Faolain often wrote about poverty and the way it characterized and shaped Irish culture and thinking, and about what it meant when—in the 90s, abruptly—the money came in. I was there during Ireland’s boom, and I remember seeing cranes everywhere in Dublin, building new offices and stores and apartment complexes every day. I saw how shopping as a hobby, still a relatively new concept anywhere in the world, was brand new there, giddy and doomed. Thanks to that influx of money many people were able to find a way out of poverty, get educations, travel, get jobs and then better jobs. But some of the changes I saw scared me because they lagged behind the ones that happened here, so I felt like I should warn everybody that they wouldn’t all turn out so great. That icy feeling of alienation, people afraid to look each other; pissed-off women driving gleaming SUVs. Never having enough (or any) money is awful, and having enough (plus a little extra) is so sweet. But it seems like when there’s too much of it things start to get nasty.

O’Faolain described the old Dublin as having a sense of a condition shared. I’ve been thinking about what that might have felt like. Not having been a part of it, I can’t say for sure what it even looked like. I can say that Philadelphia is a place of a lot of just-getting-by, and as a big old European-style city, it’s certainly a place where a lot of our living takes place in public, as compared to suburbs and cities developed after the invention of cars, where people can avoid being around each other much of the time. In the neighborhoods folks still have some of those old ways, I’d say. I like to take long epic walks all around the city, through neighborhoods I know as well as down blocks I’ve never been on before, looking at buildings and people and trees. I do my errands that way too, out of necessity: I’ve never learned how to drive, though that itself is a choice. But there are other people here in this city who have much more time than I do to wander and roam, or who know their neighbors because they’ve lived next to them for 40 years, and both of them have parents and grandparents who lived in the neighborhood too. It was beautiful to read what O’Faolain wrote about those folks from the old Dublin. She didn’t romanticize poverty; that would be stupid. But she knows that they had something special that you can’t really borrow if you don’t come by it naturally. “We are provincials, compared to their urbanity.”

Tell it like it tis

An update, for those of you who were waiting with bated breath: That bookstore in the Poconos did not let me down. I’ll stop being coy about it now and tell you, the shop is called Sellers Books & Fine Art and it’s located on the main street (one of only two streets) of Jim Thorpe, PA, a tiny, unusual town of gothic Victorian buildings cut into the side of a mountain. There’s nothing much else around there, just woods and lakes and guys in trucks, though the town itself was an important hub 170 years ago, with lots of money flying around thanks to the lucrative coal mines there, a railroad where switchback technology was invented, and a major opera house where Mae West, Al Jolson, and performers on the Vaudeville circuit once graced the stage. Over this past weekend the rollicking little town—with a handful of very good restaurants and a few lively bars, it’s still a hub—had an added carnival atmosphere because the Pennsylvania Burlesque Festival took place there both nights, and we kept spotting tough, tattooed ladies with awesome hair strolling around the sidewalks, eating ice cream.

But the bookstore, well that alone was worth the trip. Two cats live there, and one of them (named Zoe) followed me everywhere I went and let me stroke her head while I read. I found the biography section first and almost immediately spotted a book I’ve never seen anywhere else: A Radiant Life, which is a collection of Nuala O’Faolain’s journalism. Score! Nuala O’Faolain wrote two of the most beautiful memoirs I have ever read, and I had the great privilege of hearing her speak at the Philadelphia Free Library a few years before she died. She was so smart, and stayed pissed off and truthful until the very end. (The last line of her obituary in the New York Times is a quotation from an interview she’d recently given: “I thought there would be me and the world, but the world turned its back on me,” she said. “The world said to me, ‘That’s enough of you now, and what’s more, we’re not going to give you any little treats at the end.’ ”) So I’ve got that book and have been enjoying reading bits here and there. This kind of short-form journalism never really holds up in book form; what seems impressive for its ability to get across complex ideas and feelings in short piece when you read it in an overstuffed newspaper seems a little superficial and lacking when you’re holding a book in your hand. But it feels like a rare treat to have this book, and more of her writing to read for the first time.

The other find was a pretty-looking novel by Helen Garner, an Australian writer I’d never heard of before. Apparently she’s very well known and successful in Australia but to my knowledge has not gotten much attention here (though actually a quick search shows me that my city’s library system has a number of her books, so maybe it’s just me). The book is called The Spare Room and it looked like just the sort of thing I most like to read: A contemporary story, written by a woman about relationships. I understood when I bought the book that it was about a long-standing friendship between two women, one of whom comes to stay with the other for a few weeks’ visit. Nothing in the book’s back matter gave away what the story was really about, which is that the visitor is terribly ill with cancer and close to the end of her life. I think it’s understood that this book is some version of a story that really happened to the author. It read that way to me, and when I looked into it I saw that Garner is indeed known for her journalism, and that some of her detractors have criticized her for publishing “novels” that are not really fiction. I don’t consider “writing from life” to be a failing in any sense, though I do think it can be a problem—or at least a distraction—when something in the writing stands out to the reader as being different than it’s meant to be. I’ve always been vaguely confused by roman à clefs, for example; why not call it what it is? I wish that we could open up what is considered acceptable in the form of memoir (some necessary collapsing of details, tricks of memory, and poetic license) so that we could name these things more accurately. That way a memoir that reads like fiction could still be called a memoir, and those critics who get all butt-hurt about their need for fiction to be this incredible invention would be mollified.

Anyway, it’s a beautiful book and I plowed straight through it. Very sad; I did a lot of crying in this kitchen as I finished reading it yesterday. I plan to dig up more of Garner’s books in the hopes that her eye for detail and compassionate truth-telling will keep me good company for the rest of the summer.

Summer Reading

I’ve been casting about for weeks now, looking for something good to read. Sometimes it’s harder than others to find just the right book. I mean, I’ve been enjoying the new issue of BookForum, and this weekend I’m going on a little getaway to a town in the Pocono Mountains that has a great used bookstore, according to the reviews I found online. So there’s hope on the horizon. Another thing: A sweet pen-pal friend of mine asked me if I knew that Let Us Now Praise Famous Men was written, in part, in Frenchtown, NJ, a small rural town on the Delaware River where Joe and I lived last year. I did not know that—Liz Gilbert is that place’s current literary claim to fame—and in fact I have never read Agee’s famous book. So I pulled out my stack of library cards and found I still have one for the next county over from when I lived there a couple years ago, and borrowed a copy from a nearby branch. It is unlike anything I’ve ever read before. I’ve been reading a few pages every night until my eyes start to droop, which is a worthwhile experience in itself—the nighttime reading I mean—because, as Walker Evans writes in his introduction, much of the book was written in the middle of the night in the southern states where they traveled together to make the book, and then again late at night in New Jersey, and you can feel that, he suggests. (I agree.) The sentiment is night-infused: meditative, dark, slow, and sad, but alive to every tiny detail. It’s wordy, seemingly needlessly so (as when he describes in excruciating detail the oil lamp on the table where he’s writing) until you let yourself go with the rhythm of it, and then, like magic, you’re there beside him. Plus he’s angry and passionate in the most stirring way: It’s remarkable (and tragic) how relevant some of his observations are—particularly the ones about race relations in this country—though we’re seemingly a long way from those Dust Bowl days. I plan to keep reading this book, slowly, in tune with the rhythms of the end of summer. I’ll share pieces of it with you as I go.

Also: Here is a very small piece of writing of mine, a new zine I made two weeks ago, in time to bring with me to the zine fest in Brooklyn. Plants! The gift that keeps on giving. plants1

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“In summer, the song sings itself.”

Just wanted to share that line with you, that’s all. It runs through my head almost every day during the summer, especially when I walk past huge lush bushes, flowers bobbing their heads, nests full of peeping wrens. We’re on the other side of all that by now, really–the cicadas are loudly doing their thing outside my window, and autumn is on its way. Before it ends for good I wanted to share that beautiful line with you.