Naked Youth

“I know it’s silly to write things down, but it’s also good and important, though a little arrogant and pointless.”—Billy Childish, Notebooks of a Naked Youth

Though I’ve cited it as my favorite book of all-time—if I had to pick one, which I obviously don’t—it’s been years since I looked at Notebooks of a Naked Youth. I’d forgotten how funny it was.

The reason I got it out today was because I wanted to tell you about the description of a migraine that’s in it. One day, our hero William Loveday, a young guy who’s either a genius or constantly on the verge of losing his marbles—or both—gets a migraine, and the pain and distortion come ripping into his cold, miserable bedsit, disrupting his delusions of grandeur and hilarious train of thought.

I found this book when I was in my 20s, and all these years later my memory of reading the headache passage is strong and physical. I remember sitting on the edge of my bed in the apartment I lived in alone, where the air was always so still, and being stunned by what I was reading. It seemed that someone had somehow crawled into my skull, peered through my eyes, and reported on what they saw through them in this fucked-up, beautiful book. It switched something on for me, the way a book can light you up when you’re a young teenager and later on you realize it helped shape the person you became. I didn’t think that could happen to me as an adult, but it did. 

When I remember that little apartment of mine now, I think of those walls as barely containing all my thrashing around. I kept the place tidy and sweet looking, and I think I myself may have appeared tidy and sweet looking, but on the inside, a lot of the time, I felt like a wild, spooked horse, bucking around with all the feeling inside of me and no good place to put it. My only real outlets were my writing and the sparking neural discharge of my migraines. I had a lot of migraines while I lived there. I’ve always gotten them, beginning in childhood—-and not with the onset of adolescence, the way a lot of people do, though I think I have correctly assessed that at least one of my migraines triggers is hormonal shifts—but for a couple of years when I was in my 20s they peaked, in both number and intensity. For at least a year I got around one debilitating migraine a week. I don’t even like thinking about this for long enough to describe it to you, but I can tell you that my memory of that time is symbolized by one day in particular. My migraines have always lasted exactly the length of one workday, beginning upon waking and leaking away around dinnertime, and my joke was that one of us had to work a nine-to-five job so it may as well be the headaches. I spent this one day in the same position for about 8 hours straight. Sat up on my bed, bent at the waist with my head pressed into a pillow on my lap, not moving. Occasionally moaning, though I immediately regretted doing that. I’ve learned some things from this pain over the years, and one of them—for better or for worse, metaphorically—is that crying only makes it worse. That kind of pain makes you feel trapped in your body; well, you are trapped in your body, aren’t you, for now at least. But during an episode like this you’re trapped in there with the pain, which obliterates everything else, which means there’s nowhere to go inside your mind for comfort, so you kind of have to … go into the pain. It’s the only way through to the other side, to where the pain is gone. I know that sounds mystical, but I’m trying to be as literal as I can be. It hurts worse when you fight it, goes easier when you don’t. I think it might have something to do with this letting go I’ve always heard so much about, but find so very hard to do.

Anyway, the unlovely William Loveday gets migraines too, though only his doctor uses that word. Loveday just calls them “my headaches.” I want to tell you about his description of one of them, which can only have been written by someone who gets migraines, so I guess I share that in common with Billy Childish, who is one of my idols for this and many other reasons. Here is the thing I read that broke me open all those years ago and made me a better person:

“Something that people shouldn’t laugh at is watching a lot of silly shoppers crawling up and down the High Street, their faces ravaged with delight and misery, the wind so strong that they are forced to lower their bodies and cling to the pavement like a lot of silly insects. Shopping in this manner is something that you shall never see me doing. I force myself to look away, which means I will probably miss seeing Kursty and her ridiculous mother. If indeed they do choose this particular hour to come shopping for rain hats.

Next, I see a flash and something hits me in the eye. I turn and stagger against the wall, my head thundering like a freight train and I go down. My hands dance like white skeltons before me, the blood drained from my skin like as if someone had opened my wrists. One second I’m standing there, holding my hat on against the breeze, the next I’m knocked sideways and no little pill can straighten me out. Full-blown, flashing lights, like a punch up the bracket. The world slides away from me. … Toothache of the eye socket, just up and behind it, my left eye … I hold onto it … My knees shaking … I can’t stand … I have to go down … to get my head level with the pavement … dull, a million patterns … rhythms of the blood …”

I love everything about this description, including the slide from his pissy disapproval of the people doing their shopping into breath-taking, stupid-making pain. Toothache of the eye socket. That’s the feeling alright.

To be sure, there is something humbling about being struck down that way, especially when you’re a person who’s given to arrogant, mean-spirited thoughts, like William Loveday and me. There’s also something about it that tends to make you superstitious. I’d wake up into the pain and nausea of a fresh migraine and immediately remember the snit I’d been in the day before, grumping about everyone—that must have been the headache, building up inside me—or something rotten I’d smelled—that’s what brought it on!—or the hundreds of cigarettes I’d recently honked up, that I could still smell on my fingers. Smoking might well have been a trigger, actually, though I never entertained that idea seriously until I was ready to quit. 

Loveday staggers off the street back to his home, where he manages his migraine and related symptoms for a week, alone in his grubby room on his “stinking mattress.” He describes the way the pain comes and goes, which is hauntingly familiar to me. It’s not gone until it’s gone, and it might decide to play with you a little before it leaves. At one point he tests it by shaking his head “like a block of cheese” and he can tell the worst is over, but senses “…the ache still there, not quite past, waiting, like a sentinel.” That’s exactly what migraines do. Sometimes you can know they’re still there even once they’ve stopped hurting, and it is weird things like this that make them totally different from regular headaches. 

Back when I was suffering with these frequent migraines, I never talked to anyone but my mother about them—she used to get them too, when she was younger—and though I instinctively kept the problem a secret I think that made things worse. As secrets tend to do. I kept to myself and was lonely and weird. Reading this book and coming across this passage, the surprise of it like a bolt out of the sky, felt like making violent, glorious connection with another human being. I may have been lonely but I wasn’t alone! And not only that, but it seemed that I shared something meaningful with a writer I admired very much.

Until this morning I hadn’t picked up the book in a long time. I’m not sure why I let it sit on the shelf, often thought of but never reread. Maybe it scared me, thinking about that pain; maybe I didn’t want to tamper with my memory of reading the book for the first time, which was important and identity-building. Now that I have it out again, it’s got me thinking about other things, too. About comfort and discomfort, wildness versus settledness. About where I was then, and how I’ve gotten to the place I am now.

Back then, I loved William Loveday, the haunted, dragged-out, disgusting person who told us his story in so many flavors of unsugar-coated truth. He masturbated and felt ashamed about it, even though he told us about it every time and tried to act like he didn’t feel dirty. Later, he’d call himself stained and ruined, a dog. He insulted people in his mind, sometimes arch and self-aware but often just plain mean. He described street scenes and barrooms that were so squalid they made him woozy, almost dissociating in distress. I’d say I fell in love with him, but it wasn’t quite like that. I felt like I was him, and he was the messy, disastrously masculine version of me. 

I had then, and still have now, a restlessness in me that grows until it is intolerable, and then something has to give. I can’t decide whether this energy is my life force or a death drive. Maybe, for me, they’re the same thing. And then there’s the ever-present anger and sadness, the well that never goes dry. Whatever these feelings are, wherever they come from, it seems to me that some sort of existential pressure builds up inside me that must inevitably burst out in the form of a migraine—or else the pressure is the migraine, gearing up for its performance. Getting a piercing or a tattoo can help release the pressure before it blows: ritualized pain. So can standing in a dark room with a bunch of strangers, listening to musicians make noise so loud it makes your jaws vibrate. More pain, the kind that drowns out your thoughts, not unlike a headache. Battering my body, just a bit, in a way I can control. But the best place to send my restlessness is into my writing, which lets me plug into the great flow of life and feel it stream right through me. This is when I feel most alive. I think I might sound highfalutin and self-indulgent now, but like William Loveday—who knows he is a genius—I don’t care. I care, but I can’t care. What else can I do? I have to tell you what it feels like to be me.

I still have the wildness in me, but I’m also more comfortable than I used to be. I’ve got more money and a little more space to live in, and some of the things I was constantly aching to do as a very young person, I have gotten the chance to try. I’m more comfortable in my skin, even, which seems to be something that kind of just happens with age, thank god. But the biggest difference, I see now, is that I’m no longer walking alone through life.

William Loveday does everything by himself. He falls in love and has sex and gets into fights, but he’s moving through the world as a solitary figure. I don’t think I realized how important aloneness is to Notebooks of a Naked Youth until just now, probably because I am alone at this precise moment, for the first time in ages, sitting in a rented room on a solo writer’s retreat of my own making. I’m in the carriage house of a spooky old gothic Victorian house, where there is no wifi and no TV. Just four rooms, each with smooth, unvarnished hardwood floors and a certain stillness I remember from the years I lived alone. I stayed in that apartment of mine for almost ten years, and during that time I didn’t get too close mane people, and most of my paying work was in the form of freelance and contract gigs that I did from home. I did get a little weird sometimes, but being alone with my thoughts so much was good for my writing. (I didn’t have a TV then, either.) I prowled the rooms and got up in the middle of the night to stare out the black window, woke up the next day and hammered away at my computer keyboard or my typewriter. The things I needed to say, I said to the universe. 

But then I met someone who became my best friend, and now we’ve been married and have lived together for four years. We work together, make music and books together, go out to shows together, ride the bus together, sleep side by side. We talk all day long. I’m as comfortable with him as I am by myself, but of course the two things are not the same.

It took a long time for me to get this close to him. For years we lived apart and only saw each other on the weekends, but bit by bit I let him in, and now we’re inseparable. We live together in a house in Philadelphia, and it has a fucking TV, as well as fancy electric toothbrushes that I’m embarrassed of but kind of need for my horrible teeth, according to the dentist. And to my life partner and great friend, who takes better care of me than I have ever taken of myself. 

The wildness and the aloneness I’ve been musing about—they might be closely connected, at least for me. Most of the time I’m working to beat the wildness back, keep the headaches at bay, and release some of that uncomfortable tension now and again. But for now, while I’m alone and working on this writing, I might let the wildness out to stalk these quiet rooms. As long as it doesn’t overstay its welcome it can be pretty good company. 

Holy shit

I’ve only ever taken one serious writing class in my entire life. I was an undergraduate at the University of Pennsylvania when they introduced a new requirement: Everyone, regardless of their major, would now have to take a writing class. I remember thinking this was a bit superfluous for someone like me, who already knew she was a writer—ha—but I was excited about it, too. In my memory, they issued a special publication listing all the different, themed writing courses we could choose from, though it’s possible I’ve trumped this up in my mind, and the listings were only a part of the regular course catalog. 

My boyfriend thought we should sign up for the same writing class, since he was an economics major and this would be our only chance to take a class together. I didn’t necessarily agree that this would make the class more fun or interesting—and in fact it made the whole experience more tense, at least for me—but it happened that we were both drawn to the same listing, out of all the many we could choose from: Writing About Death. We signed up.

Writing About Death was taught, and I believe was created by, a young PhD student who had gone to school at a university that was infinitely more liberal than ours. She was a more radical thinker than anyone I’d met up until that point, probably, and it made a big impression on me. Twenty years on, the class is still so vivid in my mind. We arranged our chairs in a circle and faced each other to have our conversations. There were only two female students, me and one other girl who—I woudn’t put money on this, but I’m almost certain I’m remembering this correctly—was pre-med, and had little to say about the readings. Our teacher’s ideas were challenging but her presence was protective, and I felt safe and seen in a sea of overconfident boys in baseball caps. 

We read and talked about James Joyce (“The Dead”) and Allen Ginsberg’s “Kaddish,” and watched a film about the AIDS quilt. We made a visit to the Shambhala Center downtown and tried meditation, which was unfamiliar to most but not all of us. I stunk at it, but I can still remember the buzz in the air in that room, all of those young bodies thrumming with energy and trying, briefly, to be still. In fact, all of the things we thought, talked, read, and wrote about in that class were as much about life as they were about death, but that’s kind of how that goes, I think. Can’t have one without the – other!

Ginsberg visited our campus that semester, and our instructor got to meet and have dinner with him. She showed him the writing we’d done in response to “Kaddish,” and the next time our class met she reported to all of us that he’d picked mine out, was impressed by it. Well, she’d explained, these aren’t exactly original. This was an exercise based on your poem. 

“I know,” she said he said. “But this girl got it.”

Will you hold it against me that I’m bragging about Allen Ginsberg reading and praising something I wrote, all these years later? It’s just such a dear memory for me. Early encouragement of the most electrifying kind. 

Anyway. Anyway, anyway. I have stayed in touch with that teacher here and there over the years, and I subscribe to her email list. Not too long ago she sent out a message about a show she was putting on at a gallery in New York. Through a performance in the space and graffiti scribbled on the walls, she would explore the secular usage of godly turns of phrase. Expressions like Oh my god (OMG!), the kinds of things people say all the time. She wanted to investigate the meaning of these words when they’re divorced—or are they?—from their religious context. It’s such an exciting idea, I wish I’d had it. She invited people to submit things remotely, and she would then write some of them on the gallery walls. I wrote something short in response to the call for submissions at the time, and have expanded on it a bit, below. 

***

The word holy. I heard it so much growing up, in church and in my Catholic grade school and high school—which were extensions of church, figuratively and almost literally, with chapels inside the schools and, in the case of my elementary school, the beautiful, stone parish church right next door. The priests lived in their house on the property and the nuns lived in theirs, and we kids were in the same small class with the same kids from first to eighth grade, starting out as a pile of puppies and turning into tall, awkward young teenagers; in my mind now those kids occupy a space just to the left of siblings. For us, school and home and church and family were hopelessly intertwined. 

The holy family. (That’s Jesus, Mary, and Joseph.)

The holy trinity. (That’s Jesus, God the Father, and God the Holy Spirit.)

Holy of holies. (That’s God in general, I guess. This one was both said and sung during the Mass.)

The language of Catholicism sounds ancient, even though it’s no longer the magical, dead language of Latin. When I was a kid the word holy so often it was normal and even mundane, but I don’t hear it said or think about it much anymore.

These days, ”holy shit!” is one of my favorite things to say. It’s profane, but it functions as an affirmation, like “Wow!” or even “Good for you!”

Though I find myself in a very secularized micro-culture, most of the people I know say “Bless you” or “God bless you” when someone sneezes. I’ve trained myself to get used to saying “gesundheit” instead. It makes me feel uncomfortable to bless someone in casual conversation, and I’m surprised that more of the people I know, almost none of whom are religious in any way, don’t find it odd.

Here’s one more little story for you. For the first several years of my life my parents did not give us any sort of religious education, but when I was around 8 years old my mother decided to go back to the Catholic church, which she had grown up with. She enrolled me and my sister in Catholic school and started taking us to church. During the first Mass I ever attended, I was scandalized because I heard the priest say “Jesus Christ.” I whipped around to my mother and whispered, “He just said a bad word!” She was mortified (and pissed), but it wasn’t my fault: I’d only ever heard my father shout “Jesus Christ!” when he accidentally broke something or hammered his thumb instead of a nail, so I thought the word Jesuschrist was a curse.